Suppose a new edition of a famous novel was published with great fanfare, including press conferences, new releases, and all the other public manifestations of an important event. We can use a classic like Charles Dickens’ David Copperfield as an example. The talking heads in the media would speak about the meticulous scholarship that this new edition reflected and the joy of making this great novel more accessible to a readership that perhaps thought of Dickens as a great author but definitely part of a past that may be inaccessible to postmodern man. Some would be confused by the claim of renewed accessibility and what this could possibly mean. That would be answered by those in charge of the press conference that would have been covered by the media in all the English-speaking countries of the world. The chief spokesperson would explain that the novel had been revised so as to speak to a new generation that were living in a time very different from the mid-nineteenth century when Dickens wrote David Copperfield. The revision, she would explain, was done by literary experts who understood the important task they were chosen to take on. And although only 38% of the original text remained in the new edition, there should be no fear that this new edition was not completely faithful to the edition of 1850. The reaction upon publication would be swift and vociferous: this new book is NOT David Copperfield!
On the 55th Anniversary of the Novus Ordo: "The Problem with Judging a Book by its Cover" -- by Fr. Richard Cipolla
Suppose a new edition of a famous novel was published with great fanfare, including press conferences, new releases, and all the other public manifestations of an important event. We can use a classic like Charles Dickens’ David Copperfield as an example. The talking heads in the media would speak about the meticulous scholarship that this new edition reflected and the joy of making this great novel more accessible to a readership that perhaps thought of Dickens as a great author but definitely part of a past that may be inaccessible to postmodern man. Some would be confused by the claim of renewed accessibility and what this could possibly mean. That would be answered by those in charge of the press conference that would have been covered by the media in all the English-speaking countries of the world. The chief spokesperson would explain that the novel had been revised so as to speak to a new generation that were living in a time very different from the mid-nineteenth century when Dickens wrote David Copperfield. The revision, she would explain, was done by literary experts who understood the important task they were chosen to take on. And although only 38% of the original text remained in the new edition, there should be no fear that this new edition was not completely faithful to the edition of 1850. The reaction upon publication would be swift and vociferous: this new book is NOT David Copperfield!
International Campaign for the Total Freedom of the Traditional Liturgy
Being a Catholic in 2024 is no easy endeavour. The West is undergoing a massive de-Christianization, so much so that Catholicism appears to be vanishing from the public sphere. Elsewhere, the number of Christians being persecuted for their faith is on the rise. What’s more, the Church has been struck by an internal crisis that manifests itself in a decline in religious practice, a downswing in priestly and religious vocations, a decrease in sacramental practice, and even a growing dissension between priests, bishops and cardinals which, until very recently, was utterly unthinkable. Yet, among all the things that can contribute to the internal revival of the Church and to the renewal of her missionary zeal, there is, above all, the worthy and reverent celebration of her liturgy, which can be greatly fostered thanks to the example and the presence of the traditional Roman liturgy.
Towards a Global War? Ducunt fata volentem, nolentem trahunt - by Roberto de Mattei
As missiles and drones ply the skies from the Black Sea to the Mediterranean, the concern of Western diplomacies seems to be to procrastinate as much as possible a general conflagration that everyone believes is inevitable. One reason for this pessimism is the apparent lack of a way forward in the face of increasingly intractable international issues, such as those in Ukraine and the Middle East. Only an axiological view of politics could offer a glimmer of light, but today every state, every coalition, makes Carl Schmitt's categories its own, according to which it is up to those who guide the destinies of peoples to decide from time to time who is the friend and who is the enemy. To the traditional social order, based on the Augustinian "tranquility in order"(De Civitate Dei, lib. 19, c. 12, 1), Schmitt opposes, as the norm of politics, the principle of disorder, based on Hobbes' theory of homo homini lupus . However, in the age of international disorder, nothing can be predicted and calculated with certainty, and politics turns into a game of chance, whose only rule is the imponderable. Probably neither Russia had calculated well the risk of the invasion of Ukraine, nor Hamas the consequences of the October 7 attack. The process of subsequent events is fraught with uncertainty and randomness.
ABORTION AND POLITICS - by Archbishop Héctor Agüer
April 17, 2024
The question of abortion continues to be an important object of debate in many countries. The worldwide wave of approval of the "abominable crime", as the Second Vatican Council called it, is driven by feminist movements, progressive sectors, and the left in the nations; and "Catholic" groups, which submit to the neo-pagan conception of life, supported by alleged anti-human "rights", and contrary to the Law of God.
Gregorius Magnus: new edition published
- Pope Benedict, one year on: Caroline Farey on 'The Way of Beauty'; Andrew Cusack on the liberation of the Old Mass.
- 120 year anniversary of Evelyn Waugh
- St Thomas Becket, by Thomas Colsey
- T.S. Eliot, by Robert Lazu Kmita
- Cardinal Ambongo on Fiducia supplicans, by Michael Haynes
- A Traditional Catholic school in Nigeria
The Eucharist: What is said and done around this sacrament and during its celebration
Vatican II and the Re-emergence of the Traditional Latin Mass
It is often assumed that there is a deep and irreconcilable tension between allowing the continued celebration of the traditional Latin Mass and the Second Vatican Council. After all, the reform of the liturgy was itself set in motion by the Vatican II document Sacrosanctum Concilium. Thus, Pope Francis stated in his apostolic letter Desiderio Desideravi, “I do not see how it is possible to say that one recognizes the validity of the Council — though it amazes me that a Catholic might presume not to do so — and at the same time not accept the liturgical reform born out of Sacrosanctum Concilium, a document that expresses the reality of the Liturgy intimately joined to the vision of Church so admirably described in Lumen Gentium.” It was for this reason, Pope Francis explained, that he felt it “his duty” to issue his motu proprio Traditionis Custodes, restricting the celebration of the traditional Latin Mass.
Joseph Shaw on Traditionis Custodes and the Future of the TLM
Last Sunday, Dr. Joseph Shaw delivered a lecture for the Arlington Latin Mass Society titled Traditionis Custodes and the Future of the Traditional Latin Mass. In it, he provides an update on the status of Latin Mass restrictions and their future, and answers audience questions. We are delighted to share this lecture at the following link: https://www.youtube.com/watch?v=PHay2Vl0I2A.
Divine dignity alone is strictly infinite - Edward Feser, for Rorate Cæli
Edward Feser
for Rorate Cæli
Saint Thomas Aquinas, by Juan de Peñalosa |
“Dignitas Infinita” as a Naturalistic Vision of Mankind — Article by Jeanne Smits
(source) |
Following the presentation in Rome of the Declaration on Human Dignity, Dignitas infinita, the most frequent reactions, including in so-called conservative circles, are focused on its reminder of the prohibition of abortion, surrogate motherhood, euthanasia, assisted suicide, gender theory and sex reassignment, not to mention its plea for respect for the disabled. None of this is new, nor should it be. What needs to be analyzed, however, are the arguments deployed and the principles asserted. As might be expected, the Declaration Dignitas Infinita (“infinite dignity”) is, despite many traditional assertions, in line with a naturalistic vision of man. While it quotes extensively from Vatican II, Paul VI, John Paul II, Benedict XVI and—in abundance—Pope Francis, the magisterium of earlier popes is virtually absent.
The Declaration Dignitas infinita and the Mystery of the Church in our time - by Roberto de Mattei
On April 8, 2024, the Dicastery for the Doctrine of the Faith, headed by Cardinal Víctor Manuel Fernández, published the Declaration Dignitas infinita on Human Dignity, with the "ex audientia" approval of Pope Francis. Cardinal Fernández, dwelling in the Introduction of the Declaration on its genesis, clarifies that the first draft of the text, which dates back to 2019, is due to his predecessor, Cardinal Luis Francisco Ladaria Ferrer.
Fontgombault Sermon for the Annunciation: "Who sows the Fiat reaps the Magnificat"
Declaration “Dignitas Infinita”, on Human Dignity - Dicastery for the Doctrine of the Faith
Declaration “Dignitas Infinita”
on Human Dignity
Presentation
During the Congresso of 15 March 2019, the then-Congregation for the Doctrine of the Faith decided to commence “the drafting of a text highlighting the indispensable nature of the dignity of the human person in Christian anthropology and illustrating the significance and beneficial implications of the concept in the social, political, and economic realms—while also taking into account the latest developments on the subject in academia and the ambivalent ways in which the concept is understood today.” An initial draft of the text was prepared with the help of some experts in 2019 but a Consulta Ristretta of the Congregation, convened on 8 October of the same year, found it to be unsatisfactory.
The Doctrinal Office then prepared another draft ex novo, based on the contribution of various experts, which was presented and discussed in a Consulta Ristretta held on 4 October 2021. In January 2022, the new draft was presented during the Plenary Session of the Congregation, during which the Members took steps to shorten and simplify the text.
Following this, on 6 February 2023, the amended version of the new draft was reviewed by a Consulta Ristretta, which proposed some additional modifications. An updated version was then submitted for the Members’ consideration during the Ordinary Session of the Dicastery (Feria IV) on 3 May 2023, where Members agreed that the document, with some adjustments, could be published. Subsequently, Pope Francis approved the deliberations of that session during the Audience granted to me on 13 November 2023. On this occasion, he also asked that the document highlight topics closely connected to the theme of dignity, such as poverty, the situation of migrants, violence against women, human trafficking, war, and other themes. To honor the Holy Father’s directions, the Doctrinal Section of the Dicastery dedicated a Congresso to an in-depth study of the Encyclical Fratelli Tutti, which offers an original analysis and further consideration of the theme of human dignity “beyond all circumstances.”
Francis: a Pontificate filled with Bad Omens - The Icon of Christ the Redeemer Falls Down During Vatican Easter Mass
The fallen Christ the Redeemer in front of Pope Francis, what does it mean? Omens and alleged mysterious signs.
A certainly unforeseen anomaly that has inevitably been juxtaposed with other signs that have occurred in recent years coinciding with major Vatican changes
[Main excerpt]
On Easter Day, during Mass at the Vatican, a gust of wind more powerful than the others caused the ancient icon of the Christ the Redeemer on the courtyard facing St. Peter's Basilica to fall ruinously to the ground. Two attendants immediately intervened to put back up the heavy support that had collapsed just a few meters from the Pope during the Easter ceremony. An anomalous and curious episode on which many have dwelt trying to identify messages, as if that fact could be a heavenly sign, capable of unveiling future events.
Fontgombault Sermon for Easter Sunday 2024: Our Mission is to belie Ecclesiastes: No, all is not in vain. After the darkness, Christ comes glorious, victor of the tomb
Salve… Dies prima.
Hail… O first day.
(Sequence, Adam of St. Victor)
Dear Brothers and Sisters,
My dearly beloved Sons,
“Vanity of vanities, and all is vanity. […] What has been is what will be, and what has been done is what will be done; and there is nothing new under the sun,” wails Qoheleth (Ecclesiastes 1:2-9) André Chouraqui translates it in a vivid way, “Smoke, says Qoheleth, smoke of smokes, and all is smoke.”
Mankind’s history would thus be nothing but void, nothingness, an endless maze ineluctably going back to square one. From our first parents Adam and Eve’s disobedience, and the murder of Abel, to the last victim of the fratricidal conflicts that ceaselessly bloody the earth, all seems to be nothingness. All seems to be hatred.
Fontgombault Sermon for Easter Vigil 2024: Easter and the Sacred Heart
Easter Vigil
Credo,
I believe.
Dear Brothers and Sisters,
My dearly beloved Sons,
“Do not be afraid; for I know that you seek Jesus who was crucified. He is not here. For He is risen, as He said.” (Mt 28:5-6). Such are the words addressed by the Resurrection angel to the women coming early to the tomb. What the Lord had promised has been accomplished. The dark and grim outlook in the heart of the women who had come to embalm their Master suddenly blazes with light. After the doubts comes a certainty. He is truly risen. Such is the core of our faith, the cornerstone of our hope.
An Easter of War -- and the Dying West | by Roberto de Mattei
An Easter of War -- and the Dying West
by Roberto de Mattei
The flames of war, violence, and terror blaze across the world on this Easter of 2024. While Russia attacks Ukrainian cities with its hypersonic missiles, an attack strikes the heart of Moscow: the massacre is claimed by ISIS and is consumed with the same heinousness with which Hamas attacked the State of Israel on October 7. Europe, lapped by war on its borders, at the March 20-21 European Council in Brussels, reveals its inability to arm itself to defend itself. Italian Defense Minister Guido Crosetto, questioned by journalist Nicola Porro, admits that, faced with an attack like the one on Ukraine, Italy would capitulate immediately ("Fourth Republic," March 25, 2024).
Saint Dismas: the Good Thief -- by Roberto de Mattei
Saint Dismas the Good Thief
The Church's Latin liturgy remembers on March 25 Saint Dismas, the Good Thief, to whom Jesus said on Calvary, "Today you will be with me in Paradise." The choice of March 25 is not accidental. This date is not only that of the Annunciation and Incarnation of the Word but according to an ancient tradition it is also the day on which the Savior of Humanity consummated his supreme sacrifice. The Gospel tells us that on Calvary they crucified Jesus with two Thieves, placing one on his right and one on his left (Lk. 23:39-42). We know their names from the apocryphal Gospels: Dismas, the good Thief,and Gismas, or Gesta, the bad Thief.
The word Thief should not mislead. The term Latrones denoted street robbers, not just thieves but murderers and robbers, punished by death among all peoples of antiquity. The most dastardly of the many who filled Pilate's prisons were chosen to humiliate Jesus. Dismas was a brigand leader, probably Egyptian, who lived and grew old amid the gravest crimes, including that of fratricide. On his cross was written, Hic est Dismas latronum Dux.
Fontgombault Sermon for Palm Sunday: The Temptation to Despair is Great
Palm Sunday
Faciem tuam, Domine, requiram.
Thy face, O Lord, do I seek.
(Ps 26 [27]:8)
Dear Brothers and Sisters,
My dearly beloved Sons,
On Palm Sunday, let us enter into the heart of the liturgical year. Let us live once again the days, the hours in which the mystery of our redemption has been carried out, through Christ’s passion, death, and resurrection. It is an opportunity to renew our presence during our communions, which are so frequent, and yet so often too material, to Christ’s redeeming Body and Blood.
More than ever, the world and men need to draw from this mystery of mercy and reconciliation. Yet, more than ever, the world and men seem to emancipate themselves from God, from His laws and His plan of salvation. Is it still worthwhile talking to a society that congratulates itself on having been able to enshrine in the marble of its Constitution the deliberate murder of the innocent child still inside the protective and nurturing precinct of the maternal womb, a society that considers this as a huge step towards freedom?
LENIN: 100 Years of the Death of one of the Greatest Criminals in History - by Roberto de Mattei
Lenin on the centenary of his death (1924-2024)
An atmosphere of penumbra enveloped the centenary of the death of Vladimir Ilich Ulyanov, known by the pseudonym Lenin, one of the most criminal figures in history. He died on Jan. 21, 1924, in Moscow, of paresis; he had been born 54 years earlier in Simbirsk, on the west bank of the Volga River. The son of a school inspector, Vladimir Ulyanov was a typical product of that turn-of-the-century Russia in which, as Curzio Malaparte wrote, "petty-bourgeois fanaticism ranged from Marxist liberalism to Tolstoy's rotten Christianity" (The Good Man Lenin, Adelphi, 2018, pp. 22-23).
Closing Remarks in My Debate with Dr. John Lamont - by José A. Ureta
The Paulists, on life support
Ten years ago Rorate shared the news that the Paulist Fathers were selling their seminary. As we noted, according to the order's website, "The Missionary Society of St. Paul the Apostle, known as the Paulist Fathers, is the first community of Catholic priests founded in the United States."
Fast forward a decade and "is" will soon be "was".
The Paulists announced a massive downsizing, including leaving colleges, closing offices and cutting priests at remaining Paulist locations -- including their infamous Paulist Center in Boston.
Good Friday Buses for D.C. and Fredericksburg Area Trads
Traditional Holy Week is the highlight of the Catholic liturgical year. Unfortunately, there will be no traditional Triduum liturgies in the Washington, D.C. or Fredericksburg area this year.
Mass of the Ages Showings in D.C. (April 9) and Front Royal (April 10), Including live Q&A with Dr. Joseph Shaw
Mass of the Ages Part III is showing at the Miracle Theatre in Washington, D.C. on April 9 at 7:00 PM. There will be a live Q&A afterwards with Dr. Joseph Shaw of the UK Latin Mass Society, one of the most insightful speakers and writers on traditional Catholicism active now, along with Mass of the Ages producer Cameron O'Hearn.
Bishop Burbidge Visits the St. Rita TLM
In Defense of the Moderate Position on Papal Jurisdiction: John Lamont Replies to José Ureta
Because of the importance of the subject, an answer to Mr. Ureta seems to be called for. At the same time, many of the arguments he advances in his response are in fact addressed in my original article; when this is the case, the reader is best advised to compare this article and Mr. Ureta’s response and decide for himself. This answer will limit itself to new questions that arise from Mr. Ureta’s response, while referring the reader to the original article to complete the exposition of the position being argued for here. The reader may find some of the necessary but detailed rebuttals of Mr. Ureta’s claims to be less than enthralling, but it is hoped that some substantial contribution to this important issue will be achieved.
Not only “blessings”: Now Francis voices approval of the need of “legal recognition” of same-sex “unions”
In yet another set of declarations, included in his “autobiography” to be published in a few days by HarperCollins.
From the excerpt made available by Italian daily “Corriere della Sera”:
A Neverending Talker and Expert on All Subjects: Pope Francis calls on Ukraine to surrender - by Roberto de Mattei
Catholic Church: Pope Francis calls on Ukraine to surrender?
In an interview with Swiss Radio & Television, anticipated by agencies on March 9, Pope Francis called on Ukraine to have the courage to raise the white flag and negotiate. "I believe," he said, "that it is stronger of who sees the situation, who thinks of the people, who has the courage of the white flag, to negotiate. And today you can negotiate with the help of international powers. The word negotiate is a brave word. When you see that you are defeated, that things are not going forward, it is necessary to have the courage to negotiate. You are ashamed, but how many deaths will it end with? Negotiate in time, look for some countries to mediate. Today, for example in the war in Ukraine, there are many who want to mediate. Turkey has offered to do that. And others. Don't be ashamed to negotiate before it gets worse."
MARCH 13, 2013 - MARCH 13, 2024: ELEVEN INTERMINABLE YEARS OF HORROR
"So he came with the king's mandate, bringing nothing worthy of the high priesthood, but having the fury of a cruel tyrant, and the rage of a savage beast."
The Horror!
Of all the unthinkable candidates, Jorge Mario Bergoglio is perhaps the worst. Not because he openly professes doctrines against the faith and morals, but because, judging from his work as Archbishop of Buenos Aires, faith and morals seem to have been irrelevant to him.
Ukrainian Greek Catholic Church Statement on Francis: “ Ukrainians will continue to defend themselves. They feel they have no choice.” - Synodality in Action
Statement of the Permanent Synod of the Ukrainian Greek Catholic Church In light of the interview of Pope Francis Conducted by Radio Télévision Suisse
We do not yet have a full version of the interview given by Pope Francis to the RTS (Radio Télévision Suisse) that apparently will be published only on March 20. According to the Holy See Press Office, the reference to a “white flag” in the interview is a summons to negotiations not to a surrender by Ukraine. In the conversation, the Holy Father speaks not only about the Russian war against Ukraine but also the war between Israel and Hamas. As he has done repeatedly, Pope Francis calls for negotiated settlements of armed conflicts.
The 750th birthday of St Thomas Aquinas into eternal life
Audience with Pope Francis -- Superior-General of the Priestly Fraternity of Saint Peter (FSSP)
Audience with Pope Francis
Published 1 March 2024
Official communiqué of the Priestly Fraternity of St. Peter – Fribourg, March 1st, 2024.
Following a request from the Priestly Fraternity of St. Peter, Pope Francis invited Fr. Andrzej Komorowski, Superior General of the FSSP, to meet with him. He received him in private audience at the Vatican on Thursday, February 29, 2024, accompanied by Fr. Benoît Paul-Joseph, Superior of the District of France, and Fr. Vincent Ribeton, Rector of St. Peter’s Seminary in Wigratzbad.
Francis’s Work of Destruction Continues: Traditional Latin Easter Triduum Services in the Archdiocese of Westminster cancelled
Traditional Latin Easter Triduum Services in the Archdiocese of Westminster cancelled
The Latin Mass Society is grieved to announce that the Cardinal Archbishop of Westminster, Vincent Nichols, will not give permission for the celebration of the major services of the Sacred Triduum (Maundy Thursday, Good Friday, Holy Saturday) according to the liturgical books in use before the Second Vatican Council: the Traditional Latin liturgy or Vetus Ordo.
There has been a celebration of the Traditional Triduum in the Archdiocese, with the permission of successive Archbishops, since the 1990s: first in Corpus Christi Maiden Lane, and then in St Mary Moorfields in the City of London. In recent years these services have been attended by up to 200 people.
His Eminence places this decision in the context of his ongoing dealings with the Dicastery for Divine Worship in Rome, writing ‘My approach to these matters is to be within the parameters laid down by the Holy See while waiting for the judgment of the Holy See on which, if any, parish church may be used for the celebration of Mass according to the Missal antecedent to the reform of 1970.’
His decision, he explains, was made ‘for the sake of the wider provision’.
Comment from the Latin Mass Society
The Liturgical Rosary - once again available from Arouca Press
The 2nd edition of The Liturgical Rosary: Meditations for Each Hour, Day & Season of the Liturgical Year is now available. We know many of our readers enjoyed the first edition of this modern classic that joins the beauty of the traditional liturgy and the Holy Rosary. Many have told us it has made daily recitation of the Rosary easier for those who have a hard time keeping the practice individually or in a family setting.
The Church and Freemasonry: the Secret February 16 Meeting in Milan -- by Roberto de Mattei
“Ultramontanism and Tradition”: A New Anthology on a Controversial & Timely Subject
A Vatican II Moment: The Chicken Dance Mass
From Germany -- of course. And during Communion...
Active Participation is just so much fun! At least it isn't that horrifying "Traditional Latin Mass", no sir. (Diocese of Passau)Novus ordo in Germany. People receive Holy Communion in the hands to the tune of a chicken dance. pic.twitter.com/AhCHG1carX
— i am dust (@GTV_87) February 20, 2024
Possibly the best individual bishop's statement yet on Fiducia Supplicans
LITURGY - Pope Francis: the Master of Irony
Pope Francis: the Master of Irony
I read with great interest the remarks of Pope Francis to the members of the Dicastery for Divine Worship and the Discipline before their annual plenary assembly. What particularly struck me were Pope Francis” words: “Without liturgical reform there is no reform of the Church.”
As I pondered these words I was overtaken by a sense of confusion. Was the Pope referring to the document Sacrosanctum Concilium promulgated by the Second Vatican Council and the reform of the Liturgy that occurred in the years after the Council? And if so, what is the precise meaning of the word “reform” here? How are we to understand the use of the word?